Ephesians 6:21-24 · 1 min
Tychicus Will Tell You Everything
Read in the voice of God
Listen across languages
Explore the original Greek and the Aramaic tradition.
Listen · Full chapter
Ephesians 6 · English
The recording for this chapter isn’t published yet. The full text, commentary and historical notes are below in the meantime.
Loading captions…
This passage
Verses 21-22 introduce Tychicus as the bearer or representative associated with the letter. He is called a “beloved brother and faithful minister in the Lord” and will inform the recipients about Paul’s circumstances. The wording closely parallels Colossians 4:7-8, one of several literary connections between Ephesians and Colossians. Tychicus appears elsewhere in Paul’s circle and in Acts, suggesting that he functioned as a trusted coworker capable of carrying both written communication and oral explanation.
The closing benediction differs somewhat from Paul’s more usual personalized greetings. Peace is pronounced upon “the brothers and sisters,” together with love accompanied by faith, from God the Father and the Lord Jesus Christ. Grace is then extended to all who love Jesus Christ “in incorruptibility.” The final phrase en aphtharsia is difficult: it may mean with an undying love, in incorruptibility, or in the sphere of imperishable life.
The absence of numerous personal greetings is noteworthy if the letter was addressed specifically to Ephesus, where Paul had spent considerable time. This feature, together with the textual uncertainty over “in Ephesus” in 1:1, contributes to the proposal that the letter circulated more broadly among churches in Asia Minor. Others regard the ending simply as a stylistic choice and retain Ephesus as the primary destination.
Key terms
- diakonosδιάκονος
- minister, servant
- parakaleōπαρακαλέω
- encourage, comfort, exhort
- eirēnēεἰρήνη
- peace, wholeness
- aphtharsiaἀφθαρσία
- incorruptibility, imperishability
Cross-references
Acts 20:4 · Colossians 4:7-8 · 2 Timothy 4:12 · Titus 3:12 · Ephesians 1:1-2
This chapter
Ephesians 6 completes the household instructions begun in 5:21 and then broadens the letter’s ethical vision into cosmic conflict. Verses 1-9 address children and parents, enslaved persons and masters, adapting familiar Greco-Roman household conventions while placing every relationship under the lordship of Christ. Obedience, nurture, service, and authority are all relativized by accountability to the same heavenly Lord, who shows no partiality.
Verses 10-20 conclude the main exhortation with the imagery of God’s armor. The church’s struggle is not ultimately against human opponents but against spiritual powers, and the armor imagery draws heavily on Isaiah’s descriptions of God and his messianic agent. Prayer accompanies the entire struggle, including intercession for Paul’s proclamation while imprisoned. Verses 21-24 provide travel information about Tychicus and close with blessings of peace, love, faith, and grace.