Romans 15:14-22 · 2 min
Paul's Ambition to Preach Where Christ Is Unknown
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Romans 15 · English
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This passage
Paul begins with a tactful affirmation that the Roman believers are themselves full of goodness, filled with knowledge, and able to instruct one another. His boldness in writing arises from the grace given to him, especially his commission to the Gentiles. He describes himself with the unusually cultic term leitourgos, "minister," of Christ Jesus, and portrays his proclamation of the gospel as priestly service so that the Gentiles may become an acceptable offering sanctified by the Holy Spirit.
Verses 17-19 emphasize that Paul's boasting is "in Christ Jesus" and concerns what Christ has accomplished through him. Word and deed, signs and wonders, and the power of the Spirit together characterize his apostolic work. The geographical statement that he has "fulfilled" the gospel from Jerusalem and around as far as Illyricum is debated. It probably does not mean that every person had been evangelized, but that Paul regarded strategic missionary foundations as established across this broad region.
Verses 20-22 state Paul's missionary ambition: to preach where Christ has not already been named, lest he build on another's foundation. Isaiah 52:15 supplies scriptural warrant for bringing the message to those who had not heard. Scholars differ over whether this principle was Paul's universal missionary policy or specifically his own apostolic vocation as a pioneer to the Gentiles. In context it explains both his previous inability to visit Rome and his sense that his eastern Mediterranean mission had reached a point of completion.
Key terms
- leitourgosλειτουργός
- minister, public or priestly servant
- hierourgeōἱερουργέω
- to perform priestly service
- euangelionεὐαγγέλιον
- gospel, good news
- philotimeomaiφιλοτιμέομαι
- to aspire, make it one's ambition
Cross-references
Isaiah 52:15 · Romans 1:5 · Romans 1:13-15 · 1 Corinthians 3:10 · 2 Corinthians 10:13-16
This chapter
Romans 15 completes the argument begun in chapter 14 by urging the "strong" to bear with the weaknesses of others rather than please themselves. Christ's self-giving becomes the controlling model, and Scripture is presented as a source of endurance and hope. Paul then broadens the horizon from local disputes to the inclusion of Jews and Gentiles in a single worshiping community, supporting this claim with a chain of Old Testament citations.
From verse 14 onward, Paul turns toward his own apostolic ministry and travel plans. He describes his Gentile mission in priestly language, explains his ambition to preach where Christ has not already been named, and presents his work from Jerusalem to Illyricum as reaching a major stage of completion. He then outlines plans to visit Jerusalem, Rome, and Spain. The chapter thus links the theological argument of the letter with Paul's missionary vocation and situates the Roman churches within a larger trans-Mediterranean mission.