Romans 15:23-33 · 2 min
Plans to Visit Rome and Spain
Read in the voice of God
Listen across languages
Explore the original Greek and the Aramaic tradition.
Listen · Full chapter
Romans 15 · English
The recording for this chapter isn’t published yet. The full text, commentary and historical notes are below in the meantime.
Loading captions…
This passage
Paul states that he no longer has "room" in the eastern regions and has long desired to visit Rome. His plan is not to settle there as though beginning work in an untouched field, but to pass through on the way to Spain and to be "sent forward" by the Roman believers. The verb propempō commonly refers to assisting travelers with supplies, companions, or other support, so the wording may imply that Paul hoped Rome would become a logistical base for further western mission.
Before traveling west, however, Paul intends to go to Jerusalem with the collection gathered from Macedonia and Achaia for the poor among the saints there. He describes Gentile participation in the collection as both voluntary generosity and a genuine obligation: those who have shared in Israel's "spiritual things" ought to minister in material things. The collection therefore has theological as well as economic significance, embodying the interdependence of Gentile believers and the Jerusalem community.
Verses 30-33 close with a request for prayer that Paul may be delivered from unbelievers in Judea, that his service for Jerusalem may be acceptable to the saints, and that he may reach Rome in joy. The concerns reveal uncertainty surrounding both opposition and reception of the collection. Acts later narrates Paul's arrest in Jerusalem and eventual arrival in Rome under guard, but Romans itself presents these as unresolved future plans. The benediction, "the God of peace be with you all," concludes the chapter on a note that suits both the community tensions of chapters 14-15 and Paul's own precarious mission.
Key terms
- propempōπροπέμπω
- to send forward, assist on a journey
- koinōniaκοινωνία
- sharing, contribution, fellowship
- opheiletēsὀφειλέτης
- debtor, one under obligation
- synagōnizomaiσυναγωνίζομαι
- to strive together, join in struggle
Cross-references
Acts 19:21 · Acts 20:22-24 · Acts 21:17-36 · 1 Corinthians 16:1-4 · 2 Corinthians 8:1-15
This chapter
Romans 15 completes the argument begun in chapter 14 by urging the "strong" to bear with the weaknesses of others rather than please themselves. Christ's self-giving becomes the controlling model, and Scripture is presented as a source of endurance and hope. Paul then broadens the horizon from local disputes to the inclusion of Jews and Gentiles in a single worshiping community, supporting this claim with a chain of Old Testament citations.
From verse 14 onward, Paul turns toward his own apostolic ministry and travel plans. He describes his Gentile mission in priestly language, explains his ambition to preach where Christ has not already been named, and presents his work from Jerusalem to Illyricum as reaching a major stage of completion. He then outlines plans to visit Jerusalem, Rome, and Spain. The chapter thus links the theological argument of the letter with Paul's missionary vocation and situates the Roman churches within a larger trans-Mediterranean mission.